Download Afterlives: The Return of the Dead in the Middle Ages by Nancy Mandeville Caciola PDF

By Nancy Mandeville Caciola

Concurrently genuine and unreal, the useless are humans, but they aren't. The society of medieval Europe constructed a wealthy set of resourceful traditions approximately dying and the afterlife, utilizing the lifeless as some extent of access for considering the self, regeneration, and loss. those macabre preoccupations are obtrusive within the common approval for tales concerning the lower back lifeless, who interacted with the dwelling either as disembodied spirits and as dwelling corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this remarkable phenomenon of the living's courting with the lifeless in Europe through the years after the yr 1000.

Caciola considers either Christian and pagan ideals, exhibiting how definite traditions survived and advanced through the years, and the way attitudes either diverged and overlapped via diverse contexts and social strata. As she exhibits, the intersection of Christian eschatology with quite a few pagan afterlife imaginings—from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe—brought new cultural values in regards to the lifeless into the Christian fold as Christianity unfold throughout Europe. certainly, the Church proved strangely open to those affects, soaking up new photos of demise and afterlife in unpredictable model. through the years, in spite of the fact that, the endurance of neighborhood cultures and ideology will be counterbalanced through the consequences of an more and more centralized Church hierarchy. via all of it, something remained consistent: the deep wish in medieval humans to compile the residing and the useless right into a unmarried group enduring around the generations.

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Extra resources for Afterlives: The Return of the Dead in the Middle Ages

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1 (1983): 181–87; Thomas Tentler, “Seventeen Authors in Search of Two Religious Cultures,” Catholic Historical Review 71, no. 2 (1985): 248–57; John Van Engen, “The Christian Middle Ages as an Historiographical Problem,” American Historical Review 91, no. C. 47, nos. 4–5 (1992): 1055–69; Ludo J. R. , The Pagan Middle Ages (Woodbridge, 1998); Carl Watkins, History and the Supernatural in Medieval England (Cambridge, 2007), 68–106; Stella Rock, Popular Religion in Russia: “Double Belief” and the Making of an Academic Myth (New York, 2007); and the superb overview by Gábor Klaniczay, “‘Popular Culture’ in Medieval Hagiography and in Recent Historiography,” in Agiografia e Culture Popolari / Hagiography and Popular Cultures: Atti del Convegno Internazionale di Verona (28–30 ottobre 2010) in ricordo di Pietro Boglioni, ed.

This fourteenth-century fresco of “Lady Death” was painted in the wake of plague in the region. It is quite unusual in showing death as an allegorical living figure rather than as a corpse. She is labeled Mors and is surrounded by her handiwork: heaps of corpses. St. André Church, Abbey of Lavaudieu, France, 1355. Courtesy of Luc Olivier Photography. 1). She triumphantly clutches arrows in each fist and stands surrounded by heaps of fresh corpses. She might almost be a nun but for the vivid red of her dress, which is topped by a white cloak and black veil.

1 (1983): 181–87; Thomas Tentler, “Seventeen Authors in Search of Two Religious Cultures,” Catholic Historical Review 71, no. 2 (1985): 248–57; John Van Engen, “The Christian Middle Ages as an Historiographical Problem,” American Historical Review 91, no. C. 47, nos. 4–5 (1992): 1055–69; Ludo J. R. , The Pagan Middle Ages (Woodbridge, 1998); Carl Watkins, History and the Supernatural in Medieval England (Cambridge, 2007), 68–106; Stella Rock, Popular Religion in Russia: “Double Belief” and the Making of an Academic Myth (New York, 2007); and the superb overview by Gábor Klaniczay, “‘Popular Culture’ in Medieval Hagiography and in Recent Historiography,” in Agiografia e Culture Popolari / Hagiography and Popular Cultures: Atti del Convegno Internazionale di Verona (28–30 ottobre 2010) in ricordo di Pietro Boglioni, ed.

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